Nicoletta Bernacchio, Una veduta di Roma nel XIII secolo dalla cripta
della cattedrale di Anagni, "Archeologia Medievale" XXII, 1995,
pp.519-529.
We inaugurate
the section devoted to art history with a contribution which deals with
an image of Rome in the Middle Ages, which therefore takes us back to
SPOLIA's "logo" and place of birth.
Nicoletta Bernacchio,
Una veduta di Roma nel XIII secolo dalla cripta della cattedrale di Anagni,
"Archeologia Medievale" XXII, 1995, pp.519-529.
The scholar
proposes a political-ideological reading of the view of the city of Gaza
portrayed together with those of Azotum, Ascalon and Accaron - Philistine
cities punished by God for having stolen the Ark of the Covenant with
the Israelites (First Book of Samuel, 5-6) - in the XII vault of the crypt
of Anagni cathedral (Lazio), frescoed during the Papacy of Gregory IX
(1227-1241). She suggests that it is a partial view of Rome, in particular
of the sector of the city controlled at the time by the Conti family,
to which the Pontiff himself belonged; this topographical identification
is based on the presence of a spiraliform column against the background
of the turreted walls which the scholar recognises as the Trajan Column,
while at the bottom there is a hill which might be the Quirinale, where
the noble Roman family owned its turreted homes. The historical events
that provide a backdrop for the decorative enterprise see the Pontiff
and the Emperor Frederick II at the height of their fight, which justifies
the choice of episodes of the Old Testament such as the indirect references
to the supremacy of the temporal power of the Papacy over the imperial
one.
The proposed
reading, although providing interesting points for consideration, must
be appraised with some caution both because of the absence of Roman monuments
which represent more explicitly the City or the Conti family, as the honorary
column is a topos in the representations of ancient cities during the
Middle Ages - and not only of Rome -, and because an opposite reading
of the image cannot be excluded, that is that the painter used known iconographic
themes - and therefore Roman ones - to represent symbolically the biblical
city that he could not know directly.
Simona Manacorda
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